How King Solomon Found the Thief
ב"ה

The Chabad of Sugar Land Weekly Newsletter

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Message from the Rabbi

Dear Friends,

This week's Torah portion opens with a reminder about the importance of taking our words seriously. Speech is one of the greatest gifts G-d has given us. We use it to communicate and to pray. Yet words can also wound and divide, leaving lasting scars. In Judaism, words are never "just words." The Torah treats speech as a form of action, which is why it places such emphasis on speaking truthfully and honoring our commitments.

We often think holiness is measured by what we do in synagogue or during prayer, but the Torah teaches that the real test is how we speak everywhere else. A person may pray three times a day, yet if their everyday conversation is filled with insults or disrespect, something is missing. Our ordinary conversations reveal our true character just as much as our religious observance.

The same principle extends beyond speech. Giving charity is admirable, but how we use the rest of our resources says just as much about our values. The same is true of how we spend our free time and how we treat the people around us.

We live in a society that rightly values freedom of speech. But Torah emphasizes another kind of freedom: the freedom to choose words that build rather than destroy. The choices we make with our words, and with every part of our lives, ultimately tell the story of who we are.

Shabbat shalom,


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Weekly Parsha Video

Matos-Masei

The Healing Power of Peace and Reconciliation:

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Weekly Story

 

Three angry men presented themselves in King Solomon’s court.

 

“Your Majesty,” said the first, “the three of us are business partners. We went together on a business trip with a large sum of money.”

The second picked up the story. “Shortly before Shabbat, we hid the money in a pit we’d dug, planning to dig it up right after Shabbat.”

 

King Solomon listened attentively.

 

“But when we went for it, it was gone!” said the third. “No one knew about it but us. One of us is a thief! My lord, I’d like for you to have each of us swear that he didn’t steal the money. That way we’ll find out which of us is the thief!”

 

But King Solomon was in no hurry to do that. He knew that the man who stole the money would also lie and swear falsely.

How could he find out which of them was guilty?

 

“Return to me tomorrow,” he told the three.

 

When the partners presented themselves the next day, King Solomon said, “I can see that you three are wise men. Before we discuss your case, I would like your opinion about a different matter.”

 

King Solomon’s flattery worked like magic, and they waited eagerly to hear his problem.

 

“A boy and a girl grew up together, and swore to each other that when they were old enough, they would become husband and wife.

At very least, they decided, they’d ask the other’s permission before marrying anyone else.

 

“Years passed. The girl, forgetting her oath, married someone else. Immediately after the wedding, she remembered her earlier commitment and told her husband about it. He said, ‘We can’t live as husband and wife until we find that boy and ask him to annul the oath that you swore to each other!’

 

“They took a large sum of money and set out to find her childhood friend.

They found him and offered to pay him to annul the oath, but he was a good man, so he wished them a hearty mazal tov and refused the money.

 

“On their way home, the happy new couple was robbed. ‘Please give us back the money,’ the woman pleaded. She told the robber about how good her husband was, being so patient as to let her take care of her oath before they moved in together, and how good the boy she’d grown up with was for refusing to take the money.

The robber was touched, and returned the purse.”

 

King Solomon looked at the three men, who couldn’t understand where all this was leading.

“My question is, which of the people in this story was the most praiseworthy?” asked the king.

 

(Stop for a moment and think. Reach your own conclusion before you read further.)

 

One of the partners said, “The wife is the most admirable. She kept an oath she made when she was just a girl!”

 

The second partner said, “Her husband is the most praiseworthy. Although he loved his wife, he left home right after his wedding to find that boy, and allowed himself to act as a husband to her only after she was released from her oath.”

 

The last partner said, “It’s true, both of them behaved in an exemplary fashion. But the boy was a fool! Why didn’t he take the money when they offered it to him?”

 

“You are the thief!” King Solomon bellowed, pointing to the last partner. “When you talk that way about the boy, you show that you have an appetite for money even if you have no right to it. I’m convinced that you stole the money from your partners.”

“You are the thief!”

 

The last partner admitted his guilt, and the other two went home satisfied and impressed by the wisdom of King Solomon.

 

King Solomon didn't ask, "Who stole the money?" He asked, "Who do you admire?"

 

Let's pay closer attention to what we praise. Make a conscious effort to celebrate integrity, kindness, and selflessness, and you'll begin to cultivate those very qualities within yourself.

 

 

Parsha Riddle!

 

I can be created in a brief moment,
yet I become stronger than chains.


I'm totally invisible,
but once I exist, I forbid what was once permitted.

What am I?

 

The answer will appear in next week’s newsletter.

 


Answer to last week's riddle:

Pinchas, Aarons Grandson. Rewarded with the Priesthood.

 

Ask The Rabbi: Weekly Q&A

 

Question:

Just when I thought my life was finally coming together, I have had another major setback.

 

I lost my job. It feels like I had only just started to get on top of things, and now I am back to writing resumes and chasing interviews.

I know everyone has challenges, and I know I am not perfect. But honestly, I can’t help wondering: am I really so bad that I deserve this? Is G-d punishing me?

And if not, then why would He let this happen just when things seemed to be coming together?

 

I don’t want clichés.

I am trying to understand how to face this without becoming bitter, and how to see this setback as anything other than life knocking me down again.

 

Answer:

I am so sorry to hear that you lost your job. After all you have been through, to be hit with this news must be devastating. 

 

I won’t tell you not to be upset. But I would gently challenge one word you used: setback.

 

It may feel like a setback. It may look like a setback. But we do not always know, in the moment, which way this is going. Faith means trusting that even when life looks like it is pushing us backwards, G-d may be moving us forwards.

Don’t call it a setback. Call it a setup.

 

The prophet Jeremiah says, “It is a time of distress for Jacob, and from it he will be saved.” The Baal Shem Tov reads this literally: salvation comes from within the distress itself. If you are going through a difficult time, don’t just wish it away.

Lean into it. Stare it in the face. Experience it fully. Because “from it he will be saved”.

The blessing hides within the curse. 

 

This challenge may reveal strengths that were never listed on your resume.

It may push you to rethink what work really means to you, to discover skills you had underused, to accept help without shame, and to remember that your worth was never defined by your job title.

 

It isn’t easy. For now, take just one step. Send the application. Make the phone call. Say the prayer. And use your time to do good for others. 

 

Your challenges are your strength emerging. It’s not a setback. It’s setting you up for your next chapter. You are not being punished. You are being invited to go deeper and become better.

 

And that, in the end, is your true job.

 

Good Shabbos,
Rabbi Moss

Upcoming Events

Shabbat Services
Shabbat, Jul. 11, 2026 - 10:00 am
At the Chabad Center in Sugar Land, we offer Shabbat and holiday services that are joyous, engaging and uplifting.
Tefillin and Breakfast
Sunday, Jul. 12, 2026 - 9:00 am
Start the week off right! Shacharit prayers, a gourmet bagel breakfast and screening of the weekly Living Torah video
Summer Sunday Fun Series!
Sunday, Jul. 12, 2026 - 3:00 pm
Summer #2: Jewish Movie Night! Enjoy dinner with friends and settle in for a fun Jewish movie on the big screen.

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Parshah in a Nutshell


Parshat Matot-Massei

The name of the Parshah, “Matot,” means “Tribes,” and it is found in Numbers 30:2. The name of the Parshah, “Masei,” means “Journeys,” and it is found in Numbers 33:1.

Moses conveys the laws governing the annulment of vows to the heads of the tribes of Israel. War is waged against Midian for their role in plotting the moral destruction of Israel, and the Torah gives a detailed account of the war spoils and how they were allocated amongst the people, the warriors, the Levites and the high priest.

The tribes of Reuben and Gad (later joined by half of the tribe of Manasseh) ask for the lands east of the Jordan as their portion in the Promised Land, these being prime pastureland for their cattle. Moses is initially angered by the request, but subsequently agrees on the condition that they first join, and lead, in Israel’s conquest of the lands west of the Jordan.

The forty-two journeys and encampments of Israel are listed, from the Exodus to their encampment on the plains of Moab across the river from the land of Canaan. The boundaries of the Promised Land are given, and cities of refuge are designated as havens and places of exile for inadvertent murderers. The daughters of Tzelafchad marry within their own tribe of Manasseh, so that the estate which they inherit from their father should not pass to the province of another tribe.

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Today's Quote

It is written, "For you (the people of Israel) shall be a desirable land, says G-d" (Malachi 3:12). Just as the greatest explorers will never uncover the limits of the great and valuable resources which the Almighty has placed within the earth, neither will anyone ever discover the limits of the great treasures which lie buried within a Jew -- G-d's "desirable land."
— Rabbi Israel Baal Shem Tov

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