Do Rowdy Kids Belong in Shul?
ב"ה

The Chabad of Sugar Land Weekly Newsletter

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Candle Lighting Times for
Sugar Land, Texas:
Friday, Jun. 19
8:07 pm

Message from the Rabbi

Dear Friends,

This week marked the 32nd yahrtzeit of the Lubavitcher Rebbe, a leader whose influence continues to be felt around the world. People often point to the Rebbe’s vision and teachings as the driving force behind the extraordinary growth of Chabad. Yet at the heart of everything stood a simple idea that the Rebbe consistently emphasized: every Jew matters.

Judaism teaches that our responsibility to one another goes beyond actions. Of course, helping someone in need and speaking kindly are essential. But the Torah also challenges us to cultivate positive thoughts about others. The way we view another person matters.

An interesting Jewish law illustrates this idea. This week’s Torah portion discusses terumah, a portion of produce that is gifted to the Kohanim, the priests. The Talmud discusses a case in which this consecrated produce becomes mixed into a much larger pile of ordinary produce. Remarkably, whether it is considered nullified can depend on what a person knows. If the owner can identify the item, it remains distinct. If he cannot, it can become absorbed into the mixture. The physical reality has not changed, yet a person's awareness affects the halachic outcome. The lesson is that our thoughts are not insignificant.

The Rebbe taught that true ahavat Yisrael, love of our fellow Jew, begins with seeing the good in another person. Before offering criticism or judgment, we should train ourselves to think positively about others. This does not mean ignoring flaws. It means choosing to focus first on a person's strengths and inherent dignity.

Perhaps one of the most meaningful ways to honor the Rebbe’s legacy is through a small but powerful practice: to think a little more generously about the people around us. A positive thought costs nothing, yet it has the power to strengthen communities and bring out the best in one another.

May we merit to see the ultimate unity of the Jewish people with the coming of Moshiach, speedily in our days.

Shabbat Shalom,


Service Times

Introducing:

Weekly Parsha Video

 

Korach / 3 Tammuz: How the Rebbe’s Vision Transformed the Jewish Would

Click here to watch!

 

Weekly Story

 

A poor man walked along the road with his head low and his heart even lower.

 

It had been years since his wife had truly smiled.

G-d had blessed them with a house full of daughters - beautiful, wise and capable, each one a gem.

 

But blessings, it seemed, did not pay for weddings.

 

From the moment his eldest came of age, matchmakers began knocking with suggestions of fine young men, sincere Torah scholars with promising futures.

 

Then came the question.

 

“And the dowry?”

(In those days, it was common for a bride’s family to help provide money or support so the young couple could begin their married life.)

 

The poor man would lower his eyes.

There was no dowry. No savings. No silver hidden in a drawer.

Not even enough coins to promise a modest beginning.

 

The matchmakers would sigh. “Your daughters are wonderful,” they would say. “Truly wonderful. But how can we ask a young man to join a family that cannot help with the wedding or settling the couple into a home?”

 

And just like that, another possibility vanished.

 

Finally, with no dignity left to protect and no other path before him, the pauper set out to beg. Surely, he thought, his fellow Jews, merciful ones, the children of merciful ones, would help him in his hour of need.

 

But village after village brought the same answer.

Not refusal, exactly. Something worse: helplessness. The poor had nothing to give. Those with a little more were already drowning in requests.

Every door carried its own sorrow.

 

Now he was on his way home, pockets empty, spirit crushed. He could already see his wife’s disappointed face. He could already hear the silence at the table.

Lost in his thoughts, he wandered off the road and onto the grounds of a grand manor.

Exhausted and aching, he leaned against a large tree and rubbed his sore back against its trunk.

 

“Hey, you!” a voice thundered. “What do you think you are doing here? Don’t you know you are trespassing?”

 

The pauper froze.

 

Before him stood the poritz, the lord of the estate, a man whose word could open doors - or end lives.

 

“Oh, Your Lordship,” the poor man stammered, “forgive me. I meant no harm. I was wandering in sorrow, feeling alone and broken over my troubles. My back was aching, and I stopped only to lean against your tree. I will leave at once.”

 

The poritz studied him.

 

“Wait,” he said, his voice suddenly softer. “You look like a man who has been crushed by life. Tell me your story. Perhaps I can help.”

 

The pauper gave a bitter little laugh. “Why should Your Lordship care about a poor Jew and his troubles? I am a father of daughters. I have no money to marry them off. That is all.”

 

The poritz was silent for a moment. Then he reached into his coat and pulled out a heavy purse of coins.

 

“Take this,” he said. “Marry off your daughters with joy. I am an old man. I have more money than I need. But the joy of giving - that, I could use.”

 

The poor man stumbled home, clutching the purse, barely sure he was awake.

 

It did not take long for the story to spread.

 

“What good fortune,” said one man to another. “Here’s our chance to get rich. Let’s go to that same estate and try our luck.”

Making their way to the rambling grounds, they promptly located a well-suited tree and began to rub with vigor.

 

Soon enough, the poritz appeared.

 

“Oh, Sire!” they cried. “Have pity! We are so sad, so alone, so hopeless. We came here only to comfort our aching backs against your tree.”

 

The poritz’s face hardened.

 

“You frauds!” he thundered. “Out of my garden at once!”

 

As they humbly left the garden, one of them summoned up the temerity to question the poritz. “How is it,” he queried, “that when our friend was here, you greeted him so kindly, but when we came and told you a similar story, you called our bluff?”

 

“It’s very simple. When a man is truly alone and he needs to scratch his back, he has no choice but to lean against a tree trunk. But there are two of you. You could have rubbed each other’s backs. That told me that you weren’t really as needy as you made yourselves out to be.”

 

When relating this parable, chassidim would conclude: Be there for one another. A person who feels alone may feel crushed by life - but with a true friend at his side, even the heaviest burden can be carried.

 

Parsha Riddle!

 

I was not a crown,
yet I proved who was chosen.
I was not planted,
yet I produced fruit overnight.
I did not speak,
but I ended the argument.

What am I?

 

Think you know it? Reply with your answer!

 

The answer will appear in next week’s newsletter.

 


Answer to Last Week's Riddle:

The fruits of the Holy Land that the spies carried back.

 

Ask The Rabbi: Weekly Q&A

 

 

Question:

I'm reluctant to bring my young children to shul. They can be a little rowdy, and I know not everyone appreciates that. Besides, they're too young to participate in the service anyway. What is your policy on kids in shul?

 

Answer:

There is a story about my father-in-law that shaped the way I think about this.

 

He was a very dedicated follower of the Lubavitcher Rebbe and tried to spend as much time in the Rebbe's presence as possible. Every weekday afternoon, he would leave work, pick up my brother-in-law, little Moshe, from preschool and take him along to the Rebbe's shul for Mincha, the afternoon prayers.

 

One day, my father-in-law was running late. He realised that if he stopped to collect Moshe, he would miss the beginning of the service.

So he went straight to shul and planned to pick him up later.

 

He arrived just in time and went to his usual spot. The Rebbe entered the synagogue, glanced in his direction, and made a questioning gesture:

Where's Moshe?

 

Among the hundreds of people gathered in the room, the Rebbe noticed that one little boy was missing.

 

That says something remarkable about the Rebbe. A world leader with global responsibilities noticed the absence of a preschool child.

 

But it also says something about children in shul.

 

Long before children understand what's going on in shul, they absorb its atmosphere. They see adults praying, hear the melodies, and learn that there are things in life that are sacred. 

 

Of course, children should be taught how to behave in shul. Part of their education is learning that there is a time to run around, and a time to sit quietly. 

If your children are a little rowdy, that's actually good news. It means you'll have plenty of opportunities to teach them that we don't run, shout or act silly in shul. 

 

And if some grumpy guy starts shushing your kids? Don't take it too personally. He's part of the educational process too.  

 

At the same time, we need to be considerate of other people. If a child is having a full meltdown, they should be taken outside for a while. That's why shuls have kids' spaces, programs and toys, to help young families feel welcome.

 

But none of that is a reason to stay home.

 

A child who occasionally disrupts a service is still learning what it means to be part of a sacred community. A child who never comes misses that opportunity altogether.

 

Little Moshe probably didn't understand much of the prayers.

But the Rebbe understood something deeper. Before a child learns what a shul is, they need to feel that a shul is theirs.

 

Bring them. Let them grow up feeling that shul belongs to them.

And if one day they don't show up, we should notice they're missing.

 

Just like the Rebbe did.

 

Good Shabbos,
Rabbi Moss

Upcoming Events

Shabbat Services
Shabbat, Jun. 20, 2026 - 10:00 am
At the Chabad Center in Sugar Land, we offer Shabbat and holiday services that are joyous, engaging and uplifting.
Tefillin and Breakfast
Sunday, Jun. 21, 2026 - 9:00 am
Start the week off right! Shacharit prayers, a gourmet bagel breakfast and screening of the weekly Living Torah video
Men's Night Out!
Thursday, Jun. 25, 2026 - 7:00 pm
oin fellow Jewish men in Sugar Land for bourbon, hors d'oeuvres, and an inspiring evening with Jimmy Goldman of Operation Benjamin honoring lost Jewish American heroes.

Men's Night Out - This Thursday!

Click here for more info!

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Parshah in a Nutshell


Parshat Korach

The name of the Parshah, "Korach," refers to Korach, head of the rebellion against Moses and Aaron, and is found in Numbers 16:1.

Korach incites a mutiny challenging Moses leadership and the granting of the kehunah (priesthood) to Aaron. He is accompanied by Moses’ inveterate foes, Dathan and Abiram. Joining them are 250 distinguished members of the community, who offer the sacrosanct ketoret (incense) to prove their worthiness for the priesthood. The earth opens up and swallows the mutineers, and a fire consumes the ketoret-offerers.

A subsequent plague is stopped by Aaron’s offering of ketoret. Aaron’s staff miraculously blossoms and brings forth almonds, to prove that his designation as high priest is divinely ordained.

G‑d commands that a terumah (“uplifting”) from each crop of grain, wine and oil, as well as all firstborn sheep and cattle, and other specified gifts, be given to the kohanim (priests).

Learn: Korach in Depth
Browse: Korach Parshah Columnists
Prep: Devar Torah Q&A for Korach
Read: Haftarah in a Nutshell
Play: Korach Parshah Quiz

 

Today's Quote

The people of Israel did not believe in Moses because of the miracles he performed. So why did they believe in him? Because when we stood at Sinai, our own eyes saw and our own ears heard the fire, the sounds and the flames, and how Moses approached the cloud and G-d's voice called to him...
— Maimonides

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